Read the Quran Chapter 47 English

47:1-3
In ancient Arabia, the deeds of those who denied the prophethood of the Prophet Muhammad and opposed him, counted for nothing. In other words, since they did not prove to be religious on the level of moral awareness, their achievements, performed as a matter of conventional and traditional religiosity, became valueless. The people of ancient Arabia used to consider themselves the community of Abraham and Ishmael. They also had the honour of being the custodians of the Kabah. The customs of prayer, fasting and Hajj in some form or the other were also prevalent among them. The serving of Hajj pilgrims, good treatment of relatives, and hospitality towards guests were also social requirements. Though the ancient Arabs acquitted themselves well on all these scores, their actions were not the outcome of their conscious religiousness. They performed all these deeds simply because it had been the custom to do so for centuries. In order to recognise the prophet of the time, it was necessary for them to have heightened their own awareness. At that time, the force of ancient traditions had not yet built up around the Prophet Muhammad. Therefore, only one who was capable of recognising reality through deep personal perception could have acknowledged him. In this context, when they rejected their contemporary prophet, it was clearly established that their religiousness was based purely on tradition and not on personal realization. And God requires religiousness in spirit not in form devoid of spirit. Those, however, who embraced the faith of the Prophet of their own times, proved that they were capable of being religious at a heightened level of consciousness.

47:4-6
Here, disbelievers or rejectors refers to those who did not embrace the Faith despite compelling arguments having been put forward in its favour. Moreover, they unjustifiably waged war against the Prophet Muhammad and thus compelled the Prophet to take defensive steps. As regards such people, it has been ordained that in case of confrontation with them, they should be fought against and crushed, so that they should not be able to place impediments in the way of the mission of Truth. It has ever been the rule of God that those who rejected their Prophet would be destroyed after the conclusion of arguments. But in case of the last prophet, it was the will of God that, through him and his companions, the age of polytheism should be brought to an end and a new era of history should be brought into existence on the strength of the oneness of God. For this, epoch-making men were needed and their selection could be done only under the most trying circumstances: this purpose was achieved by sending the companions of the Prophet of God into the war waged by his opponents. Paradise is the most familiar and best known concept for a believer. He not only hears about it from the Prophet, but also, by means of his developed inner knowledge (ma‘rifah), gains an intuitive understanding of it. It is still this deep understanding of the unseen, hidden Paradise that inspires and encourages man to seek it, regardless of the sacrifices to be made. Had it not been so, nobody would have sacrificed today’s world in the hopes of entering tomorrow’s Paradise.

47:7-11
The One who causes events to occur is God. But He does so through the chain of cause and effect. Such is the case with religion also. It is God’s desire that the force of falsehood should be destroyed and Truth should eternally prevail throughout the world. But in order that this should happen, Almighty God requires certain individuals to serve as the human medium for this Divine Action. This process is termed here as ‘assisting God’. When a group rises to assist God it simultaneously performs another task, i.e. it proves unbelievers to be such. The individuals assisting God with extreme seriousness and sincere well-wishing call the people towards God. Distancing themselves from such behaviour as is opposed to the Truth, they bear testimony to the truth of religion (din). They establish the Truth as such to the ultimate degree. In this way, the process of the conclusion of argument in missionary work is completed; this is required by Almighty God for His judgement in the Hereafter. The upholders of truth become dominant over the upholders of untruth, provided the former do dawah work which is a prerequisite for seeking divine support.

47:12-13
The people of Arabia, who had rejected the Prophet of God, were forewarned by him that they should not imagine that they would remain unscathed, simply because they were free to eat and drink at that time. They were completely within the grip of God and the proof of this was that if they persisted in rejecting the truth, they would be destroyed in accordance with the system of God. Things happened exactly according to the prediction. The upholders of Truth became dominant, while the rejectors of Truth were destroyed.

47:14-15
Abiding by rational argument (bayyinah) means building one’s life on realistic facts, while following one’s own desires (ahwa’) means deviating from the truth. This is wanting to build one’s own world in God’s world against God’s will. In this present world of trial, both the realists and the self-indulgent apparently have equal opportunities. But in the real world of the Hereafter, only the first group will have a share in the eternal bounties of God, while the second group will be an utter failure and will be forever in disgrace.

47:16-17
It is characteristic of a hypocrite when he is in a serious-minded gathering, to seem to be outwardly very serious while his mind is busy with other things. He does not pay any attention to the words spoken by the preacher. When he comes out of the gathering, he asks other knowledgeable persons, ‘What did the venerable gentleman say?’ This is the price they have to pay on account of their desire-worship. They mire themselves in desire-worship and then are overwhelmed by it. Instead of allowing reason to prevail, they follow their own desires. The result is that their sensitivities become blunted and their minds do not remain capable of grasping the finer shades of reality. Unlike them, those who give importance to reality, and who bow down before true arguments, activate their intellect in the process. The inner knowledge and intense realisation of such individuals increase day-by-day. Their faith is never vitiated by their falling into a state of inertia.

47:18-19
One who refuses to be on the alert on receipt of advance information about an earthquake, is in fact courting disaster, because every ensuing moment is bringing the earthquake closer to him. Similarly, man does not take warning from the portents of Doomsday. But when Doomsday breaks upon him, he will resort to pious avowals. But such avowals at that stage will be of no use, because only that testament to the truth has value which is made before the curtain rises. After the rising of the curtain, it has no value. Begging God’s pardon is, in fact, an expression of the feeling of one’s humbleness. Firm belief in the horror of Doomsday, in God’s power and the realisation of His being aware of everything, creates a psychological upheaval in man. This is evinced at every moment in the shape of sublime utterances. These take the shape of remembrance of God, prayer and the seeking of God’s pardon.

47:20-23
It is characteristic of a hypocrite to talk big. But his words do not follow his actions; he talks of jihad but in times of defensive battle runs away from it. It is the way of true people of faith that they are always ready to hear and obey and, when stringent measures are decided upon, they prove by their actions that they have fulfilled the pledge that they had taken before God as their witness. In order to avoid participation in defensive battle, hypocrites make a pretence of being lovers of peace. But, in reality, whenever they have the opportunity, they start spreading bad blood, so much so that, completely careless of Muslims who are their relatives, they become the supporters of their enemies. In the eyes of God, such people are accursed. Being such means their thinking power is taken away from them. In spite of having eyes, they will not see, and in spite of having ears, they will hear nothing.

47:24-28
The Quran is a book of guidance. But in order to have the benefit of it, it is necessary for the reader to be serious about it. If some improper feeling makes him flippant about it, he can never avail of the counsel offered, even although it has been presented in the best possible manner. If any commandment of religion is issued by which an individual is required to sacrifice his desires and interests, Satan immediately gives him some excuse not to do so, and since the present world is a trial ground for mankind, he has the opportunity to make use of this lame excuse. But this holds only for a very short time. When death strikes, the whole position will be entirely different.

47:29-30
The hypocrite Muslims were jealous of their pious brethren in religion? The reason was that they felt that all progress made by Islam benefitted sincere Muslims, and this was very distressing to them. They used to wonder why they should sacrifice their lives and property in a campaign which enhanced the position of others, while conferring no greatness on them. The hypocrites hid these inner feelings in their outward behaviour. But this did not remain concealed from people of understanding. Their artificial tone revealed that their connection with Islam was that of outward show and was not in any sense heartfelt.

47:31-32
When a man struggles for the cause of religion, he has to undergo different experiences, which are a test of his Faith: he must prove his steadfastness of belief by making sacrifices, crush his self, ignore his material interests, tolerate harassment; and remain steadfast in his devotion to God, even at the cost of his life and property. In order to place the believer in such circumstances, it is necessary for non-believers to have full freedom, so that they may indulge in all sorts of activities against the people of Faith. These activities, on the one hand, establish the guilt of opponents beyond doubt and, on the other, give the opportunity to the people of Faith to show that, by being steadfast in their Faith under the most trying circumstances, they are real believers and are entitled to be selected for the eternal afterlife in God’s ideal world.

47:33-35
It is mentioned in a tradition that, during the period of the Prophet Muhammad, certain Muslims opined that if they professed, ‘la ilaha illallah’ (there is nobody worth worshipping except God), they would come to no harm by any sin. In that connection, this verse 33 was revealed. In this light the verse means that a man should combine obedience with Faith. He should carry out not only the harmless commandments but also those commandments for which he has to crush his self and jeopardize his interests. If he does not do so, his earlier deeds will be of no avail. The position of weak Muslims is that they will support the Truth on the condition that they should not have to incur the displeasure of the great men of their day. When they see that supporting the Truth is becoming a cause of displeasure to them, they tilt towards them even if these great men are rejecters of the Truth or stubbornly resistant to it. Those who reject the Truth or set themselves up as its opponents can never receive the grace of God. Then how can those who side with such rejecters of Truth meet with any other fate? In Islam there is war as well as peace. But that war is not Islamic which is fought under provocation. In Islam only defensive war is permitted. Such a war should not be the consequence of an emotional reaction, but one which results from a proper decision, and is defensive by nature.

47:36-38
The benefits of the world and its attractiveness act as impediments to the adoption of a life of Faith and righteousness. Man knows what kind of behaviour will lead him to success in the Hereafter. But immediate considerations overcome him and he goes astray. The fact is that God is most Merciful and Kind towards his subjects. He never demands of His subjects anything which is unbearable to them. Islam is God’s religion. But the tasks of its propagation and protection have to be carried out in this world of cause and effect by a group of human beings. Muslims constitute this group. If Muslims discharge their duty, they will demonstrate their worthiness in the eyes of God. But if they fail to discharge this duty, God will guide other nations towards the Faith and maintain the continuity of His religion through them.